insufficient and he must expect everything as coming from God. “In a sense, action has to be entirely from man, but it must first be willed as entirely from God” (1893a, 354 [385]). It is important to note that in this characterization of the life of action, Blondel is not trying to describe any positive content of this life as coming from God. This is something that remains hidden in the mystery of action. He has argued that action cannot stay enclosed in the natural order and that man must recognize
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